How to Christians understand the spread of Coronavirus?
Coronavirus appears to have originated in the wet food
markets of Wuhan where live, often wild, animals are sold for food. The sellers there struggle to make a living so
many use their animal cages as a bed, guarding their livestock while they
sleep. This kind of close contact, it
appears, provided the opportunity for the transfer of the virus from animals to
humans. See here for an Indigenous Australian
insight.
When we give to the poor like the marketeers of Wuhan, we
often do so out of compassion, out of a sense of responsibility and of
solidarity. These are all good
motivations, but this example reminds us that there are solid self-interest, self-care,
self-safety motives for giving to the poor. God has set us in a connected world. What we do affects others. The whole creation, not just the people,
groans for the kingdom to come (Rom 8:22).
In a recent new story featured an oyster farmer who had inherited the
farm from his father. He was bemoaning the
fact that he could not pass it on to his children. It no longer produced oysters at a level that
could sustain a family business. The
temperature of the water had changed. We
had all helped to change the temperature of the water. The Coronavirus health message is clear: The
health of the poorest in the global community is critical to the health of the whole
global community. In concerning
ourselves with their health we will find our own healing (Is 58:7-9).
God is in the business of directing the history of nations. Repeatedly in the prophets we hear how the
Lord of history God determines the future of the nations (Is 2:4). Is this what is happening now? Because the virus travels person to person,
it’s epicentres are the places where people travel most – first Milan and now New
York – the places of those who have the wealth and inclination to travel. It is as if God is saying, “Don’t think you
can be assured of protection in your modern rich environments. I have power that can unsettle even
these.” God is resisting and bringing
low the proud (Luke 1:51-52).
I have always taken our dog for a morning walk so I know the
local morning walkers. These days my
wife joins me, and we use the commuting time that we have saved to go for a
longer walk. There are a lot more
walkers these days. Families are
rediscovering jig-saw puzzles and warm ways of being together. And the simple joys of a book or a garden and
many familiar things that we have been rushing past, have shown their true
value. What is God saying? “Life does not consist in busyness or
consumption or power!’ It never has! All
the essentials of life; love, relationship and spiritual sustenance are still
fully and freely available.
Churches have had to stop and rethink what it means to be
church now we can’t put on a big show on Sunday. At our church, we have never engaged with
each other with such joy and such depth.
Churches are dropping notes in letterboxes, not just of their members,
but across their communities, offering to lend a hand. We are the people who are unflustered by
pandemics. We stand in the constancy of
Christ’s living presence. We stand in
the compassionate and courageous tradition of Christians who risked their lives
to give victims of an earlier pandemic from Romans streets to a proper burial. This is our time to offer our communities a
steady, compassionate hand and a pathway to Christ.
Slowly the virus is making its way to places as poor or poorer
than the wet markets of Wuhan. To countries where hospitals and health care are
a shadow of those in Milan and New York and Sydney. Their only real protection is their isolation
from the rest of the world. In South
Sudan the only cases are four UN workers.
The general population can’t afford to travel. In places like this, if Coronavirus got
started it would have an untameable impact.
What is God saying here but to get outside of ourselves and engage our
compassion, our sense of responsibility and of solidarity, and help – to give
generously? It will be an act of self-care
that will help to heal us.